Pitting the West Against Islam: M. Shahid Alam for Palestine Chronicle

Israel was the product of a partnership that seems unlikely at first blush, between Western Jews and the Western world. It is the powerful alchemy of the Zionist idea that created this partnership. The Zionist project to create a Jewish state in Palestine possessed the unique power to convert two historical antagonists, Jews and Gentiles, into allies united in a common imperialist enterprise against the Islamic world. The Zionists harnessed the negative energies of the Western world – its imperialism, its anti-Semitism, its Crusading nostalgia, its anti-Islamic bigotry, and its deep racism – and focused them on a new imperialist project, the creation of a Western surrogate state in the Islamic heartland. To the West’s imperialist ambitions, this new colonial project offered a variety of strategic advantages. Israel would be located in the heart of the Islamic world; it would sit astride the junction of Asia, Africa and Europe; it would guard Europe’s gateway to the Indian Ocean; and it could monitor developments in the Persian Gulf with its vast reserves of oil. For the West as well as Europe’s Jews, this was a creative moment: indeed, it was a historical opportunity. For European Jews, it was a stroke of brilliance. Zionism was going to leverage Western power in their cause. As the Zionist plan would unfold, inflicting pain on the Islamic world, evoking Islamic anger against the West and Jews, the complementarities between the two would deepen. In time, new complementarities would be discovered – or created – between the two antagonist strains of Western history. In the United States, the Zionist movement would give encouragement to evangelical Protestants – who looked upon the birth of Israel as the fulfillment of end-time prophecies – and convert them into fanatic partisans of Zionism. In addition, Western civilization, which had hitherto traced its central ideas and institutions to Rome and Athens, would be repackaged as a Judeo-Christian civilization. This reframing not only underscores the Jewish roots of the Western world, it also makes a point of emphasizing that Islam is the outsider, the adversary.